Do the Do's, Don't the Don'ts, and Be the Be's

Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you. If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. And all the people shall hear, and fear, and do no more presumptuously.-Deuteronomy 17:1-13***Over 1,400 years before the chief priests and those with them sought and found false witnesses to testify against Jesus the Christ, the Son of God, the Israelites heard the voice of the Lord God proclaim the Ten Commandments to them, and the Lord God gave Moses some judgments for the Israelites. Moses, and his older brother Aaron, their older sister Miriam, and their parents Amram and Jochebed were from the tribe of Levi, descended from Abraham (Abram the Hebrew) and Sarah (Sarai), Isaac and Rebekah, Jacob (Israel) and his 1st wife Leah, and Jacob and Leah's 3rd born son Levi. Miriam and Aaron lived with their parents during the era when the Israelites were enslaved in Egypt. Moses lived as the son of the daughter of Pharaoh, the king of Egypt. When Moses was 40 years old, he killed an Egyptian. The next day, an Israelite questioningly mentioned the murder to Moses, and Moses left Egypt and began living in Midian. Moses married Zipporah, a Midianite woman descended from Abraham and his 2nd wife Keturah, and Abraham and Keturah's son Midian. In Midian, Moses worked as a shepherd for Zipporah's father Reuel (Jethro). When Moses was 80 years old, the Lord God spoke to Moses and sent Moses, with 83-year-old Aaron, to speak to the Israelite elders and Pharaoh. After the Lord God brought the 10th and final plague upon Pharaoh and Egypt, Moses and Aaron led the Israelites, and those with them, away from Egypt, across the divinely parted Red Sea, and into the desert wilderness of Shur. In the desert wilderness of Sinai, in the region of Mount Sinai, the Lord God began giving Moses judgments for the Israelites. The Lord God gave Aaron several statutes and laws to keep and several laws to teach the Israelites. During the 40-year journey to Canaan, the Promised Land, Miriam died and was buried in Kadesh, in the desert wilderness of Zin. Upon Mount Hor, 123-year-old Aaron died and was buried. Shortly thereafter, Moses addressed the Israelites and recounted their history, and the history of the Promised Land, and explained the commandments, judgments, statutes, and laws to the Israelites. The Lord God told Moses that the Israelites would not be obedient, and Moses told the Israelites that he knew they would not obey the commands of the Lord God. When Moses went upon Mount Nebo, the Lord God showed Moses the Promised Land, and 120-year-old Moses died and was divinely buried. Joshua, Moses' successor, was from the tribe of Ephraim, descended from Jacob and his 2nd wife Rachel, their firstborn son Joseph and his wife Asenath, and Joseph and Asenath's 2nd born son Ephraim, whom Jacob proclaimed to be his own son. Joshua led the Israelites across the divinely parted Jordan River and onto the land that the Lord God promised to give to Abraham, and Isaac, and to Jacob, and their descendants. Over 400 years after 110-year-old Joshua died and was buried in his tribe's portion of the Promised Land, Rehoboam, the son born to King Solomon and Naamah, became the 4th king to reign over all of the Israelites. After Rehoboam gave a specific answer, the Israelites split into 2 kingdoms, according to the will of the Lord God, due to the idolatry and other wickedness of Solomon. Judah was the nation in the south, Jerusalem was the royal city, and Rehoboam was the 1st king to reign. Israel was the northern nation, Samaria was the final royal city, and Jeroboam, the son born to Nebat and Zeruah, was the 1st king to reign. Less than 200 years after Jeroboam's son Nadab became the 2nd king to rule the northern nation of Israel, the Assyrians invaded the kingdom and conquered Samaria, according to the will of the Lord God, due to the idolatry and other wickedness of the Israelites. During the reign of Rehoboam's great-great-great-great-great-great-great-great-great-great-great-great-great-grandson Zedekiah (Mattaniah), the 19th king to rule Judah, the Babylonians (Chaldeans) conquered Jerusalem, according to the will of the Lord God, due to the idolatry and other wickedness of the Israelites. Over 500 years after Israelites began returning to Judah and Jerusalem, Jesus the Christ, the Son of God, was born. Jesus was conceived of the Holy Spirit in the womb of Mary, a virgin, and Jesus was born into the tribe of Jacob and Leah's 4th born son Judah, the tribe of Solomon, Rehoboam and all of Judah's kings, to Mary and her husband Joseph when Mary was a virgin.-Genesis 11:26-50:26, Exodus, Numbers 20:1-29, 27:12-23, Deuteronomy 31:1-30, 32:44-52, 34:1-12, Joshua 1:1-4:24, 23:1-24:33, Judges 1:1-2:23, 1 Chronicles 1:1-34, 2:1-17, 3:1-24, 6:1-81, 7:20-29, 10:1-29:30, 2 Chronicles, Ezra, Matthew, Mark, Luke, John, Acts 1:1-26

Reference Scriptures:
And the LORD spake unto Moses, saying, Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.-Leviticus 22:17-19 

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.-Deuteronomy 13:6-9

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. -Deuteronomy 19:15

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