Some Advice to Keep in Mind

From a letter written by the apostle Paul,

with Timothy,

to believers in Corinth and the surrounding areas:

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.-2 Corinthians 8:7-12

For I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.-2 Corinthians 8:13-15

But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. And we have sent with him the brother, whose praise is in the gospel throughout all the churches; And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: Avoiding this, that no man should blame us in this abundance which is administered by us: Providing for honest things, not only in the sight of the Lord, but also in the sight of men.-2 Corinthians 8:16-21

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.-2 Corinthians 8:22-24

 Background Information: 

Jacob (Israel) was the youngest fraternal twin son born to Isaac and Rebekah. Joseph was the 1st son born to Jacob and his 2nd wife Rachel. When Joseph was at least 17 years old, his brothers sold him to merchants traveling to Egypt and led Jacob to believe that Joseph was killed by a wild beast. When Jacob was 130 years old when he moved with his family from Canaan to Egypt, the country wherein Joseph was sold to Potiphar, an Egyptian official, and was imprisoned after Potiphar's wife made a false accusation, and explained the meaning of 2 dreams, and explained the meaning of a dream to Pharaoh, the king of Egypt, and was proclaimed second-in-command. In Egypt, Jacob proclaimed Manasseh and Ephraim, the sons born to Joseph and his wife Asenath, to be his own sons. Sometime after 147-year old Jacob died in Egypt, and Jacob's family buried his body in Canaan, and 110-year-old Joseph and his siblings were dead, their descendants the Israelites were enslaved in Egypt. Miriam and her younger brothers Aaron and Moses were from the tribe of Levi, descended from Jacob and his 1st wife Leah, and Jacob and Leah's 3rd born son Levi. When Moses was 80 years old and Aaron was 83, they led the Israelites away from Egypt, across the divinely parted Red Sea, and into the desert wilderness of Shur, according to the commands of the Lord God. When the Israelites, and those with them, were in the desert wilderness of Sin, the Israelites grumbled and began reminiscing about the variety of food they ate in Egypt. The Lord God told Moses that he was going to rain bread from heaven, and specified the amount of bread, manna, that the Israelites were to collect. The divinely inspired Scriptures of the Holy Bible reveal that those who gathered much manna had no manna leftover and those who gathered a smaller amount of manna had no lack of manna. During the 40-year journey to Canaan, the Promised Land, Miriam the prophetess died and was buried in Kadesh, in the desert wilderness of Zin. Upon Mount Hor, 123-year-old Aaron the high priest died. When Moses went upon Mount Nebo, the Lord God showed Moses the Promised Land, and 120-year-old Moses the prophet died and was divinely buried. Joshua, Moses' aide and successor from the tribe of Ephraim, led the Israelites across the divinely parted Jordan River and onto the land that the Lord God promised to give to Jacob, and Isaac, and to Isaac's father Abraham (Abram the Hebrew), and their descendants. The day after the Israelites ate the produce that was growing in Canaan, the Lord God stopped raining manna from heaven. Over 1,300 years after 110-year-old Joshua died and was buried in his tribe's portion of the Promised Land, John the Baptist and Jesus the Christ, the Son of God, were born. John the Baptist was born into the tribe of Levi to Zechariah (Zacharias) the priest and his wife Elizabeth (Elisabeth). Jesus the Christ was conceived of the Holy Spirit in the womb of Elizabeth's relative Mary, a virgin, and Jesus was born into the tribe of Jacob and Leah's 4th born son Judah to Mary and her husband Joseph when Mary was a virgin. On the 8th day after John the Baptist was born, he was baptized, and on the 8th day after Jesus the Christ was born, Jesus was circumcised, according to the covenant of circumcision that the Lord God gave Abraham. Approximately 30 years after John the Baptist and Jesus the Christ were born, Jesus was baptized in the Jordan River by John the Baptist. Jesus having prayed, the heavens tearing open, the Holy Spirit descended as a dove and lit upon Jesus. The Lord God in heaven audibly acknowledged his Son Jesus, and the Holy Spirit led Jesus into the desert wilderness. Jesus fasted 40 days and nights and was tempted. Afterwards, Jesus was tended to by angels, and Jesus went to the area near John the Baptist, and John the Baptist proclaimed Jesus to be the Lamb of God taking away the sin of the world, and testified that Jesus is the Son of God. In Galilee, Jesus told specific Israelite men to follow him, and Jesus began to preach, teach and perform miracles among the Israelites, the treasured and chosen people of the Lord God. Jesus told a group of listeners in Galilee that he is the bread of life, the living bread having come down from heaven. Less than 3 1/2 years after Jesus was baptized, Jesus was betrayed by Judas Iscariot the disciple and apostle, and Jesus was  arrested, crucified, buried in a tomb, resurrected, and returned to heaven. Paul (Saul) was an Israelite from the tribe of Jacob and Rachel's 2nd and last son Benjamin, and Paul did not believe Jesus to be the Christ. Throughout Jerusalem, Paul persecuted and imprisoned Israelites who believed Jesus to be the Christ of God.  When Paul was journeying to the synagogues in Damascus, Syria, to find, bind and take to Jerusalem any Israelite believers he found, Paul and those with him saw a light from heaven flash around them. Paul heard the voice of Jesus speaking to him, and Paul spoke to Jesus and obeyed Jesus. In Damascus Paul was baptized. From thenceforward, Paul the apostle journeyed and wrote divinely inspired letters, teaching Israelites and Gentiles, people not born into the Israelite tribes, the good news of Jesus the Christ and everlasting life. Timothy (Timotheus) was born to a Gentile father and a mother, Eunice, who was an Israelite and a believer. After Paul met Timothy, Paul circumcised Timothy, and Paul and Timothy journeyed together, separately and with others. Titus was a Gentile. Paul did not circumcise Titus before they journeyed together, separately and with others. After Titus was encouraged to finish collecting a monetary offering from the believers in Corinth, Titus was sent to Corinth with 2 other believers.-Genesis 11:26-50:26, Exodus, Numbers 20:1-29, 27:12-23, Deuteronomy 31:1-30, 32:44-52, 34:1-12, Joshua 1:1-5:15, 1 Chronicles 1:1-34, 2:1-17, 3:1-24, 6:1-81, 7:20-29, 8:1-40, Matthew, Mark, Luke, John, Acts 1:1-26, 6:1-8:4, 9:1-31, 11:19-28:31, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon

Reference Information:

exhortation = paraklesin/paraklesis/parakaleo = appeal, a call

forward = spoudaioteros/spoudaios/spoude = earnest, eagerly diligent, willing

forwardness = spoudes/spoude/speudo = earnestness, quick diligence

grace = chariti/charis/chairo = charity, gift, kindness

Reference Scriptures:

And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.-Exodus 16:15...And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.-Exodus 16:18

And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul.-Acts 11:27-30

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.-1 Corinthians 16:1.. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.-1 Corinthians 16:3

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For One or More Reasons

From a letter written by the apostle Paul,

with Timothy,

to believers in Corinth and the surrounding regions:

Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have domination over your faith, but are helpers of your joy: for by faith ye stand. But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices. Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.-2 Corinthians 1:21-2:17***Isaac was born to 100-year-old Abraham (Abram the Hebrew) and 90-year-old Sarah (Sarai). When Isaac was 40 years old, he was married to Rebekah, Abraham and Sarah's grandniece. Fraternal twin sons Esau (Edom) and Jacob (Israel) were born to 60-year-old Isaac and Rebekah. In Padan Aram, Haran, Jacob was married to Leah and Rachel, the daughters of Rebekah's brother Laban the Syrian (Aramean). Levi was the 3rd son born to Jacob and his 1st wife Leah, and Judah was Jacob and Leah's 4th born son. Joseph was the 1st son born to Jacob and Rachel. Approximately 1,900 years after Benjamin was born near Bethlehem to Jacob and Rachel, and Rachel died, John the Baptist and Jesus the Christ, the Son of God, were born. John the Baptist was born into the tribe of Levi to Zechariah (Zacharias) the priest and his wife Elizabeth (Elisabeth). Jesus the Christ was conceived of the Holy Spirit in the womb of Elizabeth's relative Mary, a virgin, and Jesus was born in Bethlehem into the tribe of Judah to Mary and her husband when Mary was a virgin. Approximately 30 years after John the Baptist and Jesus the Christ were born, Jesus was baptized in the Jordan River by John the Baptist. Jesus having prayed, the heavens tearing open, the Holy Spirit descended as a dove and lit upon Jesus. The Lord God in heaven audibly acknowledged his Son Jesus, and the Holy Spirit led Jesus into the desert wilderness. Jesus fasted 40 days and nights and was tempted. Afterwards, Jesus was tended to by angels, and Jesus went to the area near John the Baptist, and John the Baptist proclaimed Jesus to be the Lamb of God taking away the sin of the world, and testified that Jesus is the Son of God. In Galilee, Jesus told specific Israelite men to follow him, and Jesus began to preach, teach and perform miracles among the Israelites, the treasured and chosen people of the Lord God. Less than 3 1/2 years after Jesus was baptized, Jesus was betrayed by Judas Iscariot the disciple and apostle, and Jesus was arrested, crucified, buried in a tomb, resurrected, and returned to heaven. Paul (Saul) was an Israelite, Pharisee and Roman citizen from the tribe of Benjamin. Paul did not believe Jesus to be the Christ. Throughout Jerusalem, Paul persecuted and imprisoned Israelites who believed Jesus to be the Christ of God. When Paul was journeying to the synagogues in Damascus, Syria, to find, bind and take to Jerusalem any Israelite believers he found, Paul and those with him saw a light from heaven flash around them. Paul heard the voice of Jesus speaking to him, and Paul spoke to Jesus and obeyed Jesus. In Damascus Paul was baptized. Paul the apostle journeyed to Corinth at least 3 times. During Paul's 1st visit among the Corinthians, Paul taught the good new of Jesus Christ to Israelites and Gentiles, people not born into the Israelites tribes. Sometime thereafter, Paul wrote divinely inspired letters to the believers in Corinth and other places. Paul wrote about the intentions and benefits a rescheduled visit was meant to be for the believers in Corinth. 

Moreover, Paul wrote  letters to Timothy 

(Timotheus). Titus  was a Gentile, and a believer, 

and journeyed with Paul, and brought messages to Paul, and Paul sent Titus on journeys, and wrote to Titus, and thought of Titus as a brother and son.-Genesis 11:26-35:29, 1 Chronicles 1:1-34, 2:1-17, 3:1-24, 8:1-40, Matthew, Mark, Luke, John, Acts 1:1-26, 6:1-8:4, 9:1-31, 11:19-28:31 

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Yes or No

From a letter written by the apostle Paul,

with Timothy (Timotheus)

to believers in Corinth and the surrounding regions:

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. Did I make a gain of you by any of them whom I sent unto you? I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. For I fear, lest when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.-2 Corinthians 12:14-21***Years after Jesus the Christ, the Son of God, was betrayed, arrested, crucified, buried in a tomb, resurrected, and returned to heaven, the apostle Paul (Saul) was preparing to journey to Corinth. Paul was an Israelite from the tribe of Benjamin, descended from Abraham (Abram the Hebrew) and Sarah (Sarai), Isaac and Rebekah, Jacob (Israel) and his 2nd wife Rachel, and Jacob and Rachel's 2nd and last son Benjamin. The divinely inspired Scriptures of the Holy Bible reveal that in Corinth, Paul met Aquila and Priscilla (Prisca), and Paul spoke of Jesus the Christ and everlasting life to Israelites and Gentiles, people not born into the Israelite tribes, and Paul heard Jesus speaking to him, and Paul was taken by the Israelites to the judgment seat. Sosthenes, the synagogue ruler, was beaten in front of the judgment seat in Corinth.-Genesis 11:26-35:29, 1 Chronicles 1:1-34, 2:1-17, 3:1-24, 8:1-40, Matthew, Mark, Luke, John, Acts 1:1-26, 6:1-8:4, 9:1-31, 11:19-28:31, 1 Corinthians, 2 Corinthians, Titus

Reference Information:

bewail = pentheso/pentheo/penthos = mourn or grieve over, lament

desired = parekalesa/parakaleo = urged, encouraged, exhorted

edifying = oikodomes/oikodome = upbuilding, building

gain = epleonektesa = pleonekteo = exploit, defraud, take advantage of, acquire more, overreach

lasciviousness = aselgeia = violent, unnatural spite and condition of restless excitement that rejects restraint and indulges in lawless and wanton disrespect, sensuality

lay up = thesaurizen/thesaurizo/thesauros = store up, treasure up, amass

Reference Scriptures: 

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:-1 Corinthians 1:1-2...For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.-1 Corinthians 4:17...It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.-1 Corinthians 5:1...Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.-1 Corinthians 16:5

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:-2 Corinthians 1:1...And in this confidence I was minded to come unto you before, that ye might have a second benefit;-2 Corinthians 1:15...Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus. And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.-2 Corinthians 7:6-8

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Joyful, Rejoiced and Joyed

From a letter written by the apostle Paul,

with Timothy,

to believers in Corinth and its surrounding regions:

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.  For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;  And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause, that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear  unto you. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.-2 Corinthians 7:1-16/the complete chapter***Many years before Paul (Saul) was in Macedonia and in the company of Titus again, Paul was in Jerusalem, the former royal city,  persecuting and imprisoning fellow Israelites who believed Jesus, who had been crucified, to be the Christ, the Son of God. When Paul was journeying to the synagogues in Damascus, Syria, to find, bind and take to Jerusalem any Israelite believers he found, Paul and those with him saw a light from heaven flash around them. Paul heard the voice of Jesus speaking to him, and Paul spoke to Jesus, and obeyed Jesus. In Damascus, Paul was baptized. From thenceforward, Paul the apostle journeyed and taught Israelites and Gentiles, people not born into the Israelite tribes, the good news of Jesus the Christ and everlasting life. Titus was a Gentile. The divinely inspired Scriptures of the Holy Bible reveal no details about the initial meeting between Paul and Titus, and no details about Titus's previous religious beliefs. However, the Scriptures reveal that Titus was concerned for the Corinthian believers, and Titus carried and received messages for Paul. Paul identified Titus as his brother and son. Moreover, Titus and Paul journeyed together and separately, and the work, presence and absence of Titus affected Paul.-Genesis 11:26-35:29, 1 Chronicles 1:1-34, 2:1-17, 3:1-24, 8:1-40, 9:34-44, Matthew, Mark, Luke, John, Acts 1:1-26, 6:1-8:4, 9:1-31, 11:19-28:31, 1 Corinthians, 2 Corinthians, Titus

Reference Scriptures:
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.-Acts 16:9-10

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.-2 Corinthians 1:3-4 

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Him, too

From a letter written by the apostle Paul (Saul)

to believers in Galatia, years after

Jesus the Christ, the Son of God,

was betrayed, arrested, crucified,

buried a tomb, resurrected, seen by

over 500 people, and returned to heaven:

For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother. Now the things which I write unto you, behold, before God, I lie not. Afterwards I came into the regions of Syria and Cilicia; And was unknown by face unto the churches of Judaea which were in Christ: But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me. Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.-Galatians 1:13-2:5

Reference Information:

conversation = anastrophen/anastrophe = conduct, behavior, manner of life

profited = proekopton/prokopto = advanced, progressed

Reference Scriptures:
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peer, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men.-Matthew 4:18-19

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?-Matthew 13:55

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.-Mark 6:3-4

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;-Luke 6:13...Matthew and Thomas, James, the son of Alphaeus, and Simon called Zelotes,-Luke 6:15

Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:-Acts 26:1...I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.-Acts 26:9-11

                                            

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For Filthy Lucre's Sake

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.-Titus 1:1-16***Ishmael was born to 86-year-old Abraham (Abram the Hebrew) and Hagar, the maidservant of Abraham's wife Sarah (Sarai). When Abraham was 99 years old, the Lord God gave Abraham the covenant of circumcision. Abraham circumcised Ishmael, and Abraham and all the males in his home and on his property were circumcised. Isaac was born to 100-year-old Abraham and 90-year-old Sarah. On the 8th day after Isaac was born, Abraham circumcised Isaac. When Isaac was 40 years old, he was married to Rebekah, Abraham and Sarah's grandniece. Fraternal twin sons Esau (Edom) and Jacob (Israel) were born to 60-year-old Isaac and Rebekah. The people of the circumcision are the Israelites, the people descended from Abraham and Sarah, Isaac and Rebekah, and Jacob. In Padan Aram, Haran, Jacob was married to Leah and Rachel, the daughters of Rebekah's brother Laban the Syrian. Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and daughter Dinah were born to Jacob and Leah. Dan and Naphtali were born to Jacob and Bilhah, Rachel's maidservant. Gad and Asher were born to Jacob and Zilpah, Leah's maidservant. Joseph and Benjamin were born to Jacob and Rachel. Joseph was at least 17 years old when his brothers sold him to merchants traveling to Egypt and led Jacob to believe that Joseph was killed by a wild beast. Joseph was 30 years old when Pharaoh, the king of Egypt, proclaimed him second-in-command. Jacob was 130 years old when he moved with his family from Canaan to Egypt. In Egypt, Jacob proclaimed Manasseh and Ephraim, the sons born to Jacob and his wife Asenath, to be his own sons. Sometime after 147-year-old Jacob died in Egypt, and Jacob's family buried his body in Canaan, and 110-year-old Joseph and his siblings were dead, the Israelites were enslaved in Egypt. Miriam and her younger brothers Aaron and Moses were born into the tribe of Levi. When Moses was 80 years old and Aaron was 83, they led the Israelites away from Egypt, across the divinely parted Red Sea, and into the desert wilderness of Shur, according to the commands of the Lord God. During the 40-year journey to Canaan, the Promised Land, Miriam the prophetess died and was buried in Kadesh, in the desert wilderness of Zin. Upon Mount Hor, 123-year-old Aaron the high priest died. When Moses went upon Mount Nebo, the Lord God showed Moses the Promised Land and 120-year old Moses the prophet died and was divinely buried. Joshua, Moses aide and successor from the tribe of Ephraim, led the Israelites across the divinely parted Jordan River and onto the land that the Lord God promised to give to Abraham, and Isaac, and to Jacob, and their descendants. In Gilgal, the Lord God commanded Joshua to circumcise the Israelite males who had not been circumcised during the journey. Over 400 years after 110-year-old Joshua died and was buried in his tribe's portion of the Promised Land, Rehoboam, the son born to King Solomon and Naamah, became the 4th king to rule over all of the Israelites. After Rehoboam gave a specific answer, the Israelites split into 2 kingdoms, according to the will of the Lord God, due to the idolatry and other wickedness of Solomon. Judah was the nation in the south, Jerusalem was the royal city and Rehoboam was the 1st king to reign. Israel was the northern nation, Samaria was the final royal city and Jeroboam, the son born to Nebat and Zeruah, was the 1st king to reign. Less than 200 years after Jeroboam's son Nadab became the 2nd king to rule the northern nation of Israel, the Assyrians invaded the kingdom and conquered Samaria, according to the will of the Lord God, due to the idolatry and other wickedness of the Israelites. Less than 140 years after Samaria was conquered, Rehoboam's great-great-great-great-great-great-great-great-great-great-great-great-great-grandson Zedekiah (Mattaniah) became the 19th king to rule Judah. During the 11th year of Zedekiah's reign, the Babylonians (Chaldeans) conquered Jerusalem, according to the will of the Lord God, due to the idolatry and other wickedness of the Israelites. Over 500 years after Israelites began returning to Judah and Jerusalem, John the Baptist and Jesus the Christ, the Son of God, were born. John the Baptist was born into the tribe of Levi to Zechariah (Zacharias) the priest and his wife Elizabeth (Elisabeth). Jesus the Christ was conceived of the Holy Spirit in the womb of Elizabeth's relative Mary, a virgin, and Jesus was born into the tribe of Judah to Mary and her husband Joseph when Mary was a virgin. On the 8th day after John the Baptist was born, he was circumcised, and on the 8th day after Jesus the Christ was born, Jesus was circumcised. Approximately 30 years after John the Baptist and Jesus the Christ were born, Jesus was baptized in the Jordan River by John the Baptist. Jesus having prayed, the heavens tearing open, the Holy Spirit descended as a dove and lit upon Jesus. The Lord God in heaven audibly acknowledged his Son Jesus, and the Holy Spirit led Jesus into the desert wilderness. Jesus fasted 40 days and nights and was tempted. Afterwards, Jesus was tended to by angels, and Jesus went to the area near John the Baptist, and John the Baptist proclaimed Jesus to be the Lamb of God taking away the sin of the world, and testified that Jesus is the Son of God. In Galilee, Jesus told specific Israelite men to follow him, and Jesus began to preach, teach and perform miracles among the Israelites, the treasured and chosen people of the Lord God. Less than 3 1/2 years after Jesus was baptized, Jesus was betrayed by Judas Iscariot the disciple and apostle, and Jesus was arrested, crucified, buried in a tomb, resurrected, seen by over 500 people, and returned to heaven. Paul (Saul) was an Israelite from the tribe of Benjamin and did not believe Jesus to be the Christ. Throughout Jerusalem, Paul persecuted and imprisoned Israelites who believed Jesus to be the Christ of God. When Paul was journeying to the synagogues in Damascus, Syria, to find, bind and take to Jerusalem any Israelite believers he found, Paul and those with him saw a light from heaven flash around them. Paul heard the voice of Jesus speaking to him, and Paul spoke to Jesus, and obeyed Jesus. In Damascus Paul was baptized. From thenceforward, Paul the apostle  journeyed and wrote divinely inspired letters, teaching the good news of Jesus the Christ and everlasting life to Israelites and Gentiles, people not born into the Israelite tribes. Titus, a Gentile, believed Jesus to be the Christ. Titus was not circumcised and remained uncircumcised, even after he began journeying with Paul. Crete was an island in the Mediterranean Sea, and was the home of the Cretans (Cretians/Cretes). Notably, several of the believers who were in Jerusalem on the Day of Pentecost after Jesus returned to heaven were from Crete.-Genesis 11:26-50:26, Exodus, Numbers 20:1-29, 27:12-23, Deuteronomy 31:1-30, 32:44-52, 34:1-12, Joshua 1:1-4:24, 23:1-24:33, Judges 1:1-2:23, 1 Samuel 1:1-3:21, 8:1-31:13, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles 1:1-34, 2:1-17, 3:1-24, 7:20-29, 8:1-40, 9:35-29:30, 2 Chronicles, Matthew, Mark, Luke, John, Acts 1:1-26, 6:1-8:4, 9:1-31, 11:19-28:31, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon

Reference Information:
lucre = aischrokerde = greedy, eager for sordid gain

lucre = kerdous/kerdos = gain, profit 

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