Nothing, Nowhere, Uh Uh, Huh

Elisha the prophet, and Naaman, and Gehazi

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then he went down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. And he said unto him, Go in peace. So he departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyard, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.-2 Kings 5:9-27***Naaman was a commander of the Syrian (Aramean) army. Aram, the forefather of the Arameans, was born to Shem, and Shem was born to Noah the ark builder. Noah was the great-grandson of Enoch. Enoch was the great-great-great-grandson of Seth. Seth was born to 130-year-old Adam and Eve. Adam was the 1st man. The divinely inspired Scriptures of the Holy Bible reveal that the Lord God created the heavens and the earth in the beginning, and on the 6th day the Lord God created Adam, and on the 7th day the Lord God rested and was refreshed. The Lord God formed Adam from the dust of the ground, and the Lord God made Adam's wife Eve, the mother of all living, after taking a part out of Adam. The Lord God blessed them, and gave them commands, and gave Adam commands about the trees in the Garden of Eden. Eve was deceived, and Adam listened to Eve and disobeyed the command of the Lord God. Sin entered into the world through Adam and death entered through sin. Shem's son Arphaxad was the great-great-great-great-great-grandson of Terah. Nahor (Nachor), Abraham (Abram the Hebrew), Haran, and Sarah (Sarai) were born to Terah. Bethuel the Syrian (Aramean) was born to Nahor and Milcah, Haran's daughter. Ishmael was born in Canaan to 86-year-old Abraham and Hagar, Sarah's Egyptian maidservant. Noah's son Ham, and Ham's son Mizraim were the forefathers of the Egyptians. When Abraham was 99 years old, the Lord God gave him the covenant of circumcision, and Abraham circumcised 13-year-old Ishmael, and Abraham and the males throughout Abraham's household and property were immediately circumcised. Isaac was born to 100-year-old Abraham and 90-year-old Sarah. On the 8th day after Isaac was born, Abraham circumcised Isaac. Laban the Syrian (Aramean) and Rebekah were born to Bethuel. In Canaan, 40-year-old Isaac was married to Rebekah. Fraternal twin sons Esau (Edom) and Jacob (Israel) were born to 60-year-old Isaac and Rebekah. Esau was Isaac's favorite, and Jacob was Rebekah's favorite. In Padan Aram, Haran, Jacob was married to Laban's daughters Leah and Rachel. Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and daughter Dinah were born to Jacob and Leah. Dan and Naphtali were born to Jacob and Bilhah, Rachel's maidservant. Gad and Asher were born to Jacob and Zilpah, Leah's maidservant. Joseph was the 1st son born to Jacob and Rachel, and Rachel and Joseph were Jacob's favorites. During Jacob's 20th year in Haran, he began journeying home to Canaan with his family, servants, animals, and possessions. Near Bethlehem, Benjamin was born to Jacob and Rachel, and Rachel died. Joseph was 17 years old when his brothers sold him to merchants traveling to Egypt and led Jacob to believe that Joseph was killed by a wild beast, and Joseph was 30 years old when Pharaoh, the king of Egypt, proclaimed him second-in-command. Jacob was 130 years old when he moved with his family from Canaan to Egypt. In Egypt, Jacob proclaimed Manasseh and Ephraim, the sons born to Joseph and his wife Asenath, to be his own sons, and the tribe of Joseph became the tribe of Manasseh and the tribe of Ephraim. Sometime after 147-year-old Jacob died in Egypt, and Jacob's family buried his body in Canaan, and 110-year-old Joseph and his siblings were dead, their descendants the Israelites were enslaved in Egypt. Miriam and her younger Aaron and their new baby brother were born into the tribe of Levi to Amram and Jochebed. Amram and Jochebed kept their newborn baby hidden from the murderous intentions of Pharaoh. When the baby was 3 months old, Jochebed placed him in a specially prepared ark and put the ark amid the vegetation by the river. Miriam watched Pharaoh's daughter send a maidservant to get the ark, and Miriam spoke with Pharaoh's daughter, and arrangements were made for Jochebed to be hired as the wet nurse for the baby. After the child was weaned, Jochebed took him to Pharaoh's daughter, and Pharaoh's daughter named the child Moses, and Moses lived as her son. When Moses was 40 years old, he killed an Egyptian and hid the body, and the murder was mentioned to Moses, and Pharaoh wanted to kill Moses, and Moses bolted from Egyptand began living in Midian, and was married to Zipporah, the daughter of Jethro (Reuel), a Midianite descended from Abraham and his 2nd wife Keturah and their son Midian. Moses was 80 years old and herding Jethro's sheep amid the region of Mount Horeb (Sinai), the mountain of God, when he saw a fiery sight and heard the Lord God call his name. The Lord God gave Moses a command, and the Lord God and Moses spoke with each other, and the Lord God sent Moses and 83-year-old Aaron to speak to the Israelite elders and Pharaoh. The elders believed the words of the Lord God spoken by Aaron. Pharaoh did not believe, and he made work for the Israelites more difficult. After the Lord God brought the 10th and final plague upon Pharaoh and Egypt, Pharaoh told Moses and Aaron to get the Israelites and their animals and go worship the Lord God. Moreover, Pharaoh told Moses and Aaron to bless him. Before Moses and Aaron led the Israelites, and those with them, away from Egypt, across the divinely parted Red Sea, into the desert wilderness of Shur, and the desert wilderness of Sin, the Israelites asked for and were given an abundance of valuable goods, fulfilling the words that the Lord God spoke to Abraham. In the desert wilderness of Sinai, in the region of Mount Sinai, the Israelites heard the voice of the Lord God proclaim the Ten Commandments to them, and the Lord God began giving Moses judgments, statutes and laws for the Israelites, and the Lord God made a covenant with the Israelites, and the Israelites said they would obey the words of the Lord God. When Moses was upon Mount Sinai 40 days and nights with the Lord God, the Lord God gave Moses commands about the offering willing Israelites were to bring, and the Lord God described to Moses and showed Moses the likeness of the tabernacle, and the ark of the covenant of the Lord, and the other sacred items the Israelites were commanded to make, and the Lord God told Moses that only Aaron, and Aaron's sons and the sons born to their descendants to serve the Lord God as priests. Meanwhile, the Israelites thought they were abandoned and told Aaron to make gods to lead them. Aaron told the Israelites to bring him their gold earrings, and Aaron made a golden calf that the Israelites sacrificed to and worshiped, and Moses burned and ground. Before the Israelites were led away from the Sinai region, the Lord God gave Moses and Aaron laws about lepers and leprosy. In Hazeroth, Miriam and Aaron spoke against Moses due to his marriage to a Cushite woman. Ham's son Cush was the forefather of the Cushites. At the tabernacle, the Lord God came down in the pillar of cloud and spoke to Miram and Aaron. After the Lord God left and the cloud departed, Miriam was leprous. Aaron made a plea to Moses, and Moses made a plea to the Lord God, and the Lord God gave Moses a command, 7 days later, Miriam was able to return and be among the Israelites. During the 40-year journey to Canaan, the Promised Land, Miriam the prophetess died and was buried in Kadesh, in the desert wilderness of Zin. Upon Mount Hor, 123-year-old Aaron the high priest died. When Moses went upon Mount Nebo, the Lord God showed Moses the Promised Land, and 120-year-old Moses the prophet died, and was divinely buried. Joshua, Moses' aide and successor from the tribe of Ephraim, led the Israelites across the divinely parted Jordan River and onto the land that the Lord God promised to give to Abraham, and Isaac, and to Jacob, and their descendants. Over 300 years after 110-year-old Joshua died, and was buried in his tribe's portion of the Promised Land, Saul, from the tribe of Benjamin, became the 1st king to reign. David, from the tribe of Judah, was the 2nd king to rule over all of the Israelites. Solomon, a son born to David and Bathsheba, was the 3rd king. Rehoboam, the son born to Solomon and Naamah, was the 4th king to rule over all of the Israelites. After Rehoboam gave a specific answer, the Israelites split into 2 kingdoms, according to the will of the Lord God, due to the idolatry and other wickedness of Solomon. Judah was the nation in the south, Jerusalem was the royal city and Rehoboam was the 1st king to reign. Israel was the northern nation, Samaria was the final royal city and Jeroboam, the son born to Nebat and Zeruah, was the 1st king to reign. Ahab was the 7th king to rule over all of the Israelites in the northern nation of Israel. Ahab's wife Jezebel was a Sidonian (Zidonian). Canaan's firstborn son Sidon (Zidon) was the forefather of the Sidonians. Ahab and Jezebel's son Ahaziah was the 8th king, and Ahaziah's brother Jehoram (Joram) was the 9th king to rule over all of the Israelites in the northern nation of Israel. During Ahab's 22-year reign, Elijah the prophet began proclaiming the words of the Lord God to the Israelites. In Abel-meholah, Elijah anointed his successor Elisha, according to the command of the Lord God. At the Jordan River, Elisha and 50 more prophets saw a chariot of fire and horses of fire and watched Elijah go up into heaven by a whirlwind. In Syria (Aram) Naaman was leprous, and his wife's young Israelite maidservant, who had been taken captive from Israel, told Naaman's wife about the prophet in Samaria who could heal Naaman. The king of Syria sent Naaman to Jehoram with a letter, silver, gold, and clothing. Jehoram was upset about the request. Elisha requested that Naaman be sent to him, and Elisha's servant Gehazi made a secret request. Over 750 years after Elisha died, and a dead man began living again after contact with Elisha's bones, John the Baptist and Jesus the Christ, the Son of God, were born. John the Baptist was born into the tribe of Levi to Zechariah the priest and his wife Elizabeth (Elisabeth). Jesus the Christ was conceived of the Holy Spirit in the womb of Elizabeth's relative Mary, a virgin, and Jesus was born in Bethlehem into the tribe of Judah, the tribe of Judah's kings, to Mary and her husband Joseph when Mary was a virgin. On the 8th day after John the Baptist was born, he was circumcised, and on the 8th day after Jesus the Christ was born, Jesus was circumcised. Approximately 30 years after John the Baptist and Jesus the Christ were born, Jesus was baptized in the Jordan River by John the Baptist. Jesus having prayed, the heavens tearing open, the Holy Spirit descended as a dove and lit upon Jesus. The Lord God in heaven audibly acknowledged his Son Jesus, and the Holy Spirit led Jesus into the desert wilderness. Jesus fasted 40 days and nights and was tempted. Afterwards, Jesus was tended to by angels, and Jesus went to the area near John the Baptist, and John the Baptist proclaimed Jesus to be the Lamb of God taking away the sin of the world, and testified that Jesus is the Son of God. In Galilee, Jesus told specific Israelite men to follow him, and Jesus began to preach, teach and perform miracles among the Israelites. Jesus healed more than 10 lepers, and inside a synagogue in Nazareth, Galilee, Jesus spoke of Naaman, and Jesus sat at the table in the home of Simon the leper, and in Jerusalem, Jesus applied a spit and clay mixture to a blind man's eyes and commanded the blind man to go wash in the pool of Siloam.-Genesis, Exodus, Numbers 12:1-14:45, 20:1-29, 26:1-27:23, Deuteronomy 31:1-34:12, Joshua 1:1-4:24, 23:1-24:33, Judges 1:1-2:23, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra 1:1-11, Matthew, Mark, Luke, John, Acts 1:1-26

Reference Information

talents = kikkere/kikkar/karar = a round measure, a weight of money, a biblical weight widely regarded to be approximately 75 pounds or 34 kilograms

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Marital Pick

The Lord God, and

 Moses, Miriam and Aaron

And Miriam and Aaron spake again Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. (Now the man Moses was very meek, above all the men which were upon the face of the earth.) And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed. And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb. And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee. And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.-Numbers 12:1-16/the complete chapter***Amram and Jochebed were Israelites descended from Noah the ark builder, Noah's son Shem, Shem's son Arphaxad, Arphaxad's great-great-great-great-great-grandson Terah, Terah's children Abraham (Abram the Hebrew) and Sarah (Sarai), their son Isaac and his wife Rebekah, and Isaac and Rebekah's youngest fraternal twin son Jacob (Israel) and his 1st wife Leah, and Jacob and Leah's 3rd born son Levi. The Egyptians descended from Noah's son Ham, and Ham's son Mizraim. Jacob was married in Padan Aram, Haran, to Leah and her younger sister Rachel. Levi, Reuben, Simeon, Judah, Issachar, Zebulun, and daughter Dinah were born to Jacob and Leah. Dan and Naphtali were born to Jacob and Bilhah, Rachel's maidservant. Gad and Asher were born to Jacob and Zilpah, Leah's maidservant. Joseph was the 1st son born to Jacob and Rachel, and Joseph and Rachel were Jacob's favorites. During Jacob's 20th year in Haran, he began journeying home to Canaan with his family, servants, animals, and possessions. Near Bethlehem, Benjamin was born to Jacob and Rachel, and Rachel died. Joseph was 17 years old when his brothers sold him to merchants traveling to Egypt and led Jacob to believe that Joseph was killed by a wild beast, and Joseph was 30 years old when Pharaoh, the king of Egypt, proclaimed him second-in-command. Jacob was 130 years old when he moved with his family from Canaan to Egypt. In Egypt, Jacob proclaimed Manasseh and Ephraim, the sons born to Joseph and his wife Asenath, to be his own sons, and the tribe of Joseph became the tribe of Manasseh and the tribe of Ephraim. Sometime after 147-year-old Jacob died in Egypt, and Jacob's family buried his body in Canaan, and 110-year-old Joseph and his siblings were dead, their descendants the Israelites were enslaved in Egypt. Miriam and her younger brother Aaron and their new baby brother were born in Egypt into the tribe of Levi to Amram and Jochebed. Amram and Jochebed kept their newborn baby hidden from the murderous intentions of Pharaoh. When the baby was 3 months old, Jochebed placed him in a specially prepared ark and put the ark amid the vegetation by the river. Miriam watched Pharaoh's daughter send a maidservant to get the ark, and Miriam spoke to Pharoah's daughter, and arrangements were made for Jochebed to be hired as the wet nurse for the baby. After the child was weaned, Jochebed took him to Pharaoh's daughter, and Pharaoh's daughter named the child Moses, and Moses lived as her son. When Moses was 40 years old, he killed an Egyptian and hid the body, and the murder was mentioned to Moses, and Pharaoh wanted to kill Moses, and Moses bolted from Egypt and began living in Midian, and was married to Zipporah, the daughter of Jethro (Reuel), a Midianite descended from Abraham and his 2nd wife Keturah and their son Midian. Moses was 80 years old and herding Jethro's sheep amid the region of Mount Horeb (Sinai), the mountain of God, when he saw a fiery sight and heard the Lord God call his name. The Lord God gave Moses a command, and the Lord God and Moses spoke with each other, and the Lord God sent Moses and 83-year-old Aaron to speak to the Israelite elders and Pharaoh. The elders believed the words of the Lord God spoken by Aaron. Pharaoh did not believe, and he made work for the Israelites more difficult. After the Lord God brought the 10th and final plague upon Pharaoh and Egypt, Pharaoh told Moses and Aaron to get the Israelites and their animals and go worship the Lord God. Moreover, Pharaoh told Moses and Aaron to bless him. Before Moses and Aaron led the Israelites, and those with them, away from Egypt, across the divinely parted Red Sea, into the desert wilderness of Shur, and the desert wilderness of Sin, the Israelites asked for and were given an abundance of valuable goods, fulfilling the words that the Lord God spoke to Abraham. In the desert wilderness of Sinai, in the region of Mount Sinai, the Israelites heard the voice of the Lord God proclaim the Ten Commandments to them, and the Lord God began giving Moses judgments, statutes and laws for the Israelites, and the Lord God made a covenant with the Israelites, and the Israelites said they would obey the words of the Lord God. When Moses was upon Mount Sinai 40 days and nights with the Lord God, the Lord God gave Moses commands about the offering willing Israelites were to bring, and the Lord God  described to Moses and showed Moses the likeness of the tabernacle, and the ark of the covenant of the Lord, and the other sacred items the Israelites were commanded to make, and the Lord God told Moses that only Aaron, and Aaron's sons and the sons born to their descendants were to serve the Lord God as priests. Meanwhile, the Israelites thought they were abandoned and told Aaron to make gods to lead them. Aaron told the Israelites to bring him their gold earrings, and Aaron made a golden calf that the Israelites sacrificed to and worshiped, and Moses burned and ground. Before the Israelites were led away from the Sinai region, the Lord God gave Moses and Aaron laws about lepers, leprosy and the Israelites. In Hazeroth, Miriam and Aaron spoke against Moses and his marriage to a Cushite (Ethiopian) woman. Ham's son Cush was the forefather of the Cushites. During the 40-year journey to Canaan, the Promised Land, Miriam the prophetess died and was buried in Kadesh, in the desert wilderness of Zin. Upon Mount Hor, 123-year-old Aaron the high priest died. When Moses went upon Mount Nebo, the Lord God showed Moses the Promised Land, and 120-year-old Moses the prophet died, and was divinely buried. Joshua, Moses' aide and successor from the tribe of Ephraim, led the Israelites across the divinely parted Jordan River and onto the land that the Lord God promised to give to Abraham, and Isaac, and to Jacob, and their descendants. Over 300 years after 110-year-old Joshua died, and was buried in his tribe's portion of the Promised Land, Saul, from the tribe of Benjamin, became the 1st king to reign. David, from the tribe of Judah, was the 2nd king to rule over all of the Israelites. Several psalmists, including David, were divinely inspired to write about all that the Lord God hears. Over 500 years after David's great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-grandson Zedekiah (Mattaniah) became the 19th and last king to rule Judah, the southern nation in the Promised Land, John the Baptist and Jesus the Christ, the Son of God, were born. John the Baptist was born into the tribe of Levi to Zechariah (Zacharias) the priest and his wife Elizabeth (Elisabeth). Jesus the Christ was conceived of the Holy Spirit in the womb of Elizabeth's relative Mary, a virgin, and Jesus was born in Bethlehem into the tribe of Judah, the tribe of Judah's kings, to Mary and her husband Joseph when Mary was a virgin. On the 8th day after John the Baptist was born, he was circumcised, and on the 8th day after Jesus the Christ was born, Jesus was circumcised, according to the covenant of circumcision that the Lord God gave Abraham. Approximately 30 years after John the Baptist and Jesus the Christ were born, Jesus was baptized in the Jordan River by John the Baptist. Jesus having prayed, the heavens tearing open, the Holy Spirit descended as a dove and lit upon Jesus. The Lord God in heaven audibly acknowledged his Son Jesus, and the Holy Spirit led Jesus into the desert wilderness. Jesus fasted 40 days and nights and was tempted. Afterwards, Jesus was tended to by angels, and Jesus went to the area near John the Baptist, and John the Baptist proclaimed Jesus to be the Lamb of God taking away the sin of the world, and testified that Jesus is the Son of God. In Galilee, Jesus told specific Israelite men to follow him, and Jesus began to preach, teach and perform miracles among the Israelites. Jesus healed more than 10 lepers, and Jesus sat at the table inside the home of Simon the leper.-Genesis, Exodus, Numbers 12:1-14:45, 20:1-29, 26:1-27:23, Deuteronomy 31:1-34:12, Joshua 1:1-4:24, 23:1-24:33, Judges 1:1-2:23, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra 1:1-11, Psalm 94, Malachi, Matthew, Mark, Luke, John, Acts 1:1-26

Reference Information

Ethiopian = hakkusit = Kuwshiy/Kuwsh/Kush = Cushi, Cushite, a descendant of Cush

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Seems to Me

Some of the Leprosy Laws that the Lord God gave 

Moses the prophet and Moses' older brother Aaron

 the high priest, in the desert wilderness of Sinai,

in the region of Mount Sinai, months after Moses

 and Aaron led their fellow Israelites away from 

Egyptian slavery, across the divinely parted

Red Sea, into the desert wilderness of Shur,

 and the desert wilderness of Sin 

And the LORD spake unto Moses, saying, This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest; And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; Then shall the priest command to to take for him that is to cleansed two birds alive and clean, and  cedar wood, and scarlet, and hyssop: And the priest shall command that one of the birds be killed in an earthen vessel over running water: As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.-Leviticus 14:1-8 

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.-Leviticus 14:9

And on the eighth day he shall take two he lambs without blemish,and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.-Leviticus 14:10-20 

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: And the priest shall pour of the oil into the palm of his own left hand: And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.-Leviticus 14:21-32

And the LORD spake unto Moses and Aaron, saying, When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; Then the priest shall go out of the house to the door of the house, and shut up the house seven days: And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.-Leviticus 14:33-42

And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.-Leviticus 14:43-48

Reference Scriptures

And the LORD  called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.-Leviticus 1:1-2...And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.-Leviticus 1:10-11

And the LORD spake unto Moses, saying, Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy. The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.-Leviticus 6:24-26

Likewise this is the law of the trespass offering: it is most holy. In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.-Leviticus 7:1-2...Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.-Leviticus 7:6

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,-Luke 3:23...Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,-Luke 3:34...Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.-Luke 3:38

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Duration of the Situation

From the laws that the Lord God gave

Moses the prophet and Moses' older brother

Aaron the high priest in the desert wilderness

of Sinai, months after Moses and Aaron

 led their fellow Israelites away from

 Egyptian slavery, across the divinely parted

Red Sea, into the desert wilderness of Shur,

 and the desert wilderness of Sin, and the

desert wilderness of Sinai

When the plague of leprosy is in a man, then he shall be brought unto the priest; And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean. And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean. But when raw flesh appeareth in him, he shall be unclean. And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy. Or if the raw flesh turn again, and he changed unto white, he shall come unto the priest; And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.-Leviticus 13:9-17

The flesh also, in which, even in the skin thereof, was a boil, and is healed, And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil. But if the priest look on it, and behold, there be no white hairs therein, and if it be not lower than the skin, but  be somewhat dark; then the priest shall shut him up seven days: And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.-Leviticus 13:18-23

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white; Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy. But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: And the priest shall look upon the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.-Leviticus 13:24-28

If a man or woman have a plague upon the head or the beard; Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or the beard. And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: And in the seventh day the priest shall look the the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean. But if the scall spread much in the skin after his cleansing; Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean. But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.-Leviticus 13:29-37

Reference Information

quick = mihyat = michyah = chayah = raw = live flesh, preservation or preserve life

scall = hanneteq or neteq/netheq/nathaq = scaly, scab

Reference Scriptures

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,-Luke 3:23...Which was the the son of Jvcob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,-Luke 3:34...Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.-Luke 3:38

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